Limite

Nuria, 12, Fabio, 9, and their mother Amparo arrive in a small island in the middle of Amazonia, at the border of Brazil, Colombia and Peru. They ran away from the Colombian armed conflict in which their father disappeared. One day, he reappears in their new house. The family is haunted by this strange secret and discovers the island is peopled with ghosts.

The action of the movie takes place in the sertao, the desertified Northeast backlands of Brazil, that is traditionally beyond the rule of law, and that was the site of some of most enduring folklore. The sertao is the region of myth, encapsulated by the historical world of progress symbolized by the highway. The tale employs the cast of folklore characters: the colonel of the ranch; his mistress; the colonel's sidekick; the colonel's enforcer; local bandits (typical of the gangs that grew up in the region either as enforcers or as rural poor abandoned by a patron who lost a local battle); a group of millenialists (similarly, typical of groups of disenfranchised rural poor); the local teacher, a dependent of the colonel. «Antonio das Mortes» is a character at at war with himself.

Rocha's film debut: The fishermen in a village in Bahia on the north coast of Brazil have to rent their net from a trader and give up 90 percent of the catch. What's more, the net owner keeps threatening to take their tools away from them. The black community, like two years later in "Deus e o Diabo na Terra do Sol", does not rebel; they endure exploitation by the white crook in the belief that one day the gods will help it out of their misery. Firmino, a young man with new ideas who has returned from the city to his village, rebels against fatalism. He cuts the fishermen's net, which belongs to the merchant, in order to persuade them to help themselves. Glauber Rocha, in his first work, draws not only the rhythm of his sequences, but also the essence of his narrative from the sometimes calm and sensual, sometimes excited and inexorable play of sea and earth. By describing the simple life of the slave descendants, he anchors his film in reality. The film resembles a free, unleashed poem and still grips today through the charisma of its images.

El Dorado, a fictional country. Paulo, a poetry-writing intellectual, oscillates between the political extremes. First he devotes himself to the right-wing conservative Diaz, until he sees through the latter’s pseudo-religious fascism. Then he takes the side of Vieira, the populist reformer who wants to free the country of its misery. But Paulo’s true love is for Sara, the communist who works for Vieira. Paulo is forced to realize that both are interested only in power, not in change, and that they are willing to use any means to achieve their end. Disappointed and despairing, he sets off on his own path as a revolutionary, a path on which Sara is no longer able to follow him. He is shot and dies a lonely death, with a gun in his hand, sending a signal for others to take up arms. The lasting relevance of this masterpiece lies in the scene of long agony before Paulo dies. Sara calls out the question to him, “What does your death prove?” And he answers, “The victory of beauty and justice!” Glauber Rocha trusts in culture’s power of survival and connects it with the necessary struggle for social justice.

A mysterious and deadly pink cloud appears across the globe, forcing everyone to stay home. Strangers at the outset, Giovana and Yago try to invent themselves as a couple as years of shared lockdown pass. While Yago is living in his own utopia, Giovana feels trapped deep inside.

First presented and highly debated at the 1980 Venice Film Festival, this film became the legacy of the late Glauber Rocha, who noted: "A idade da terra (The Age of the Earth) is the decomposition of the narrative sequence without losing the infrastructural discourse that is supposed to materialize the most representative signs of the Third World. The film offers a symphony of images and sound or is an anti-symphony that puts the essential problems into the background. This film can only be classified in this way: He is my portrait next to the portrait of Brazil." As someone writes on Imdb, the film is not ideal for an audience that is afraid of experimental and controversial works. Anyone who appreciates Glauber Rocha and his radicalism understand this film as a single rebellion that was to become Glauber Rocha's last rebellion: The committed and enraged Brazilian, who had a major influence on "Cinema Novo", died in 1981 from the consequences of a lung infection.