Time as language

Once Upon A Time In Anatolia (2011)
Nuri Bilge Ceylan
Turkey
151′
Life in a small town is akin to journeying in the middle of the steppes: the sense that "something new and different" will spring up behind every hill, but always unerringly similar, tapering, vanishing or lingering monotonous roads...
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The mirror - Zerkalo (1975)
Andrei Tarkowski
Russia
107′
Alyosha, a 40-year-old filmmaker, falls seriously ill. He remembers his past and collects the memories that marked his life: the house of his childhood, his mother waiting for the improbable return of her husband, the poems of his father, his wife and his son that he has not seen for a long time, the tumult of the Second World War.
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Ajami (2009)
Scandar Copti, Yaron Shani
Israel
120′
Jaffa’s Ajami neighborhood is a melting pot of cultures and conflicting views among jews, muslims and christians. Back and forth in time, and through the eyes of various characters, we witness how impossible the situation actually is …
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with bonus
The Travelling Players - O Thiassos (1975)
Theo Angelopoulos
Greece
222′
Bonus: Interview with Theo Angelopoulos
The Travelling Players is a film of epic proportions. The action takes place during the years 1939-52 and is seen as a series of individual, often inexplicable events or tableaux, commentated by monologues, by slogans written on the walls, or by songs. It reveals the period's turbulent history while focusing on a travelling company of actors who spend those fourteen years wandering through provinces, cities and villages, performing, in increasingly threadbare circumstances, a 19th century pastoral melodrama, Persiadis' Golfo the Shepherdess. They never get to finish the play and the tranquil sheep painted on their back cloth gaze down upon generations of anguish and bloodshed. The passage of history reverberates in individual incidents or is summarized in symbols. These sad, shabby, often hungry folk, whose relationship is based on the family of the House of Atreus, are of varying political hues - from active collaborators with the Nazis (Aegisthus), to opportunists (Chrysothemis), to centrist Greek patriots (Agamemnon), to the apolitical (Clytemnestra), to left-wing idealists (Electra), to communist guerillas (Orestes). And they fill these roles as much as they do the mythic ones of wandering general, faithless wife, betrayer or vengeful son. As they travel amid the constant wartime convulsions, they begin, unconsciously, to enact parallels to Aeschylus' tragic cycle.
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Tokyo Story (1953)
Yasujiro OZU
Japan
137′
The Hirayamas travel from their hometown of Onomichi to Tokyo to visit their adult children. But the younger generation make them feel more in the way than welcome. It also emerges that their son’s career as a doctor and their daughter’s as a hairdresser are nowhere near as successful as the couple were led to believe from afar. The only one who really makes an effort to spend time with them is their daughter-in-law, Noriko, the widow of the Hirayama’s son who went missing in the war. On the journey home, mother Hirayama is taken seriously ill and the couple have to make an unscheduled stop in Osaka, where another of their adult children lives. In a succinct, objective and non-judgemental manner, Yasujirō Ozu uses images which are as simple as they are magnificent to tell the story of family estrangement and the isolation inherent in modern society. Ozu himself considered Tōky ō Monogatari his "masterpiece" and the 1963 Retrospective of the Berlin International Film Festival, the "film-historical screenings", was dedicated to him. This is the international premiere of the digitally restored version made by Japanese production company Shochiku.
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