Experimental and edgy

In the middle of the Aegean Sea, on a luxury yacht, six men on a fishing trip decide to play a game. During this game, things will be compared, measured and blood will be tested. Friends will become rivals, but at the end of the voyage, when the game is over, the winner will wear the victorious signet ring: the "Chevalier".

A mysterious and deadly pink cloud appears across the globe, forcing everyone to stay home. Strangers at the outset, Giovana and Yago try to invent themselves as a couple as years of shared lockdown pass. While Yago is living in his own utopia, Giovana feels trapped deep inside.

The surviver of the Fassbinder family meet on Potsdamer Platz for the shooting of the Last New German Film – a remake of Pasolini’s THE 120 DAYS OF SODOM. Chaos total: Director Schlingensief, degraded to a set manager, will be replaced by an unknown, who get’s the Bundesfilmpreis award. Film as a nightmare – or vice versa. Producer Volker Spengler sends an agent (Christoph Schlingensief) to Hollywood where he meets Udo Kier, Kitten Natividad and Roland Emmerich on a mission to raise money and get ex-Visconti superstar Helmut Berger to appear in the film. Depicting a German cultural scene at the turn of the century that still has not come to terms with the legacy of New German Cinema, Schlingensief tackles the topic once and for all: with endless references both open and obscure, Schlingensief takes the process of de- and reconstruction just far enough to both completely demystify and pay tribute to an era and its heritage. With appearances from the German film, TV and theatre scene, many actors, contributors and cultural icons appear as themselves; but Schlingensief is not afraid to resurrect some of the dead, only to kill them off again: part parody, part heartfelt homage, THE 120 DAYS OF BOTTROP gives New German Cinema its final coup de grâce.

In Mexico City, a lavish upper-class wedding descends into chaos during an unexpected lower-class uprising that leads to a violent coup and the collapse of law and order.

Marina is 23 and lives together with her father in an industrial village on the Greek coast. She finds the human species to be peculiar, almost daunting, if it weren't for Bella, her only and very unconventional friend. Marina derives her first sexual insights from the animal documentaries of Sir David Attenborough - "Attenberg", as she calls him. Bella, on the other hand, shows Marina a completely different approach to her own sexuality. This leads to bizarre moments in Marina's approach to an unknown table football player, as well as in discussions with her sick father. Her dad, an architect unimpressed by the twentieth century, prepares for his self-determined "exit" from life. He considers this epoch to be overestimated and does not want to surrender to his cancer. Using these two men and their friend Bella, Marina examines the last mysteries of the human fauna.

Forty years ago, during the uprising to overthrow the Shah’s regime in Iran, protestors set fire to movie theaters as a way of showing opposition to Western culture. Many cinemas were burned down. In one tragic case, a theater was set on fire with four hundred people inside, most of whom were burned alive. Forty years have passed and, in contemporary Iran, four individuals also decide to burn a cinema down. Their intended target is a theater showing a film about an unearthed, unexploded missile. Will past and present meet?

Amongst the pythonic mountains of landlocked Lesotho, an 80 year old widow winds up her earthly affairs, makes arrangements for her burial and prepares to die. But when her village is threatened with forced resettlement due to the construction of a reservoir, she finds a new will to live and ignites a collective spirit of defiance within her community. In the final dramatic moments of her life, Mantoa’s legend is forged and made eternal.

A group of students decides to camp on a desolate Caspian region which runs a competition of kite flying during the winter solstice. Not far from the camp, live Babak and Saeed, two grim cooks. Armed with sharp knives, they roam the forest in search of meat to serve the decrepit restaurant they run nearby. The second feature film by Shahram Mokri (premiered in Venice), "Fish & Cat" is inspired by the true story of a restaurant that served human flesh and its aesthetic proposal is a tour de force: a film shot in a single take (by the director of photography, Mahmoud Kalari), combining formal experimentation and suspense horror film with a sense of humor that is rare in Iranian cinema.

«Francofonia» by Alexander Sokurow is the story of two remarkable men, Louvre director Jacques Jaujard and Nazi Occupation officer Count Wolff-Metternich - enemies then collaborators - whose alliance would be the driving force behind the preservation of museum treasures. «Francofonia» explores the relationship between art and power, the Louvre museum as a living example of civilization, and what art tells us about ourselves even in the midst of one of the bloodiest conflicts the world has ever seen.

A film that pays tribute to the history of cinema, via six episodes inspired by the different forms of cinematic art. Each episode has a genre. The first episode could be regarded as a B movie, the kind that Americans used to shoot with their eyes closed and now just can’t shoot anymore. The second episode is a sort of musical with a touch of mystery. The third episode is a spy movie. The fourth episode is difficult to describe. The fifth one is inspired by an old French film. The last one is about some captive women in the 19th century who return from the desert, from the Indians, after many years.

A Nurse, a Paramedic, a Gymnast and her Coach have formed a service for hire. They stand in for dead people by appointment, hired by the relatives, friends, or colleagues of the deceased. The company is called Alps while their leader, the Paramedic, calls himself Mont Blanc. Although the Alps members operate under a discipline regime demanded by their leader, the Nurse doesn’t.

Sarah is a solitary 17-year old girl. She struggles to connect with people, a reality her listless bourgeois family fails to understand. Sarah wishes she had a boyfriend, a friend, someone she can connect to. Instead, she struggles with depression, and perpetuating a loop that only serves to isolate her further. Yet Sarah finds an outlet in her high school drama class— when she performs she becomes someone else entirely, another character able to give truth to her most hidden desires. But sublimation through art leads Sarah down a dangerous path to a secret only she can keep.

El Dorado, a fictional country. Paulo, a poetry-writing intellectual, oscillates between the political extremes. First he devotes himself to the right-wing conservative Diaz, until he sees through the latter’s pseudo-religious fascism. Then he takes the side of Vieira, the populist reformer who wants to free the country of its misery. But Paulo’s true love is for Sara, the communist who works for Vieira. Paulo is forced to realize that both are interested only in power, not in change, and that they are willing to use any means to achieve their end. Disappointed and despairing, he sets off on his own path as a revolutionary, a path on which Sara is no longer able to follow him. He is shot and dies a lonely death, with a gun in his hand, sending a signal for others to take up arms. The lasting relevance of this masterpiece lies in the scene of long agony before Paulo dies. Sara calls out the question to him, “What does your death prove?” And he answers, “The victory of beauty and justice!” Glauber Rocha trusts in culture’s power of survival and connects it with the necessary struggle for social justice.

Zama, an officer of the Spanish Crown born in South America, waits for a letter from the King granting him a transfer from the town in which he is stagnating, to a better place. His situation is delicate. He must ensure that nothing overshadows his transfer. He is forced to accept submissively every task entrusted to him by successive Governors who come and go as he stays behind. The years go by and the letter from the King never arrives. When Zama notices everything is lost, he joins a party of soldiers that go after a dangerous bandit. Adapted from Antonio di Benedetto's 1956 classic of Argentinean literature.

An absorbing portrait of the 18th-century Armenian poet Sayat-Nova which is brimming with metaphors and dreams. Parajanov created a melting pot based on the Armenian and Georgian cultural traditions with their rich religious symbolism and the expressive powers of cinema, the modernist folk art of the 20th century. This classic by Parajanov is not a dramatised portrait of the poet Arutyun Sayadyan, better known as Sayat-Nova (the King of Songs’), but an associative portrait full of metaphors and dreams, arabesques and still lifes. It is a film designed like an oriental tapestry: quirky and unpredictable in line and colour, but at the same time expressive of great aesthetic harmony. The Color of Pomegranates is also a statement about the Messianic role of the artist, in this case the filmmaker Parajanov, who regarded this film as his finest.